2013年 05月 30日
Skepticism4 |
Pyrrhonism ピュロン主義
セクストス(2世紀)Outlines of Pyrrhonism 単なる編集者にあらず 独創性あり
The chief source for ancient Pyrrhonism is the work of the Greek physician Sextus Empiricus (second century c.e.), including Outlines of Pyrrhonism, Against the Dogmatists, and Against the Mathematicians.Once thought of as a mere compiler, many recent studies have found philosophical originality in his texts.
懐疑主義は哲学ではなく、むしろ「生き方」
As Sextus explained it, skepticism was not a philosophy but rather a way of life in which one opposed all claims to truth with equal opposite claims (equipollence).
ドグマチスト論駁のための標準的方式(10の方式アイネシデモス 5の方式アグリッパ)
Diogenes Laertius(3世紀):古代懐疑論のもう一つのソース
Standard tropes or formula arguments could be used against any certainty or truth. He attributed one set of these tropes to the Greek philosopher Aenesidemus and another to Agrippa (both first century b.c.e.). Diogenes Laertius's Lives of the Philosophers (early third century c.e.) is also a source for information about ancient skepticism, including the tropes.
セクストス(2世紀)Outlines of Pyrrhonism 単なる編集者にあらず 独創性あり
The chief source for ancient Pyrrhonism is the work of the Greek physician Sextus Empiricus (second century c.e.), including Outlines of Pyrrhonism, Against the Dogmatists, and Against the Mathematicians.Once thought of as a mere compiler, many recent studies have found philosophical originality in his texts.
懐疑主義は哲学ではなく、むしろ「生き方」
As Sextus explained it, skepticism was not a philosophy but rather a way of life in which one opposed all claims to truth with equal opposite claims (equipollence).
ドグマチスト論駁のための標準的方式(10の方式アイネシデモス 5の方式アグリッパ)
Diogenes Laertius(3世紀):古代懐疑論のもう一つのソース
Standard tropes or formula arguments could be used against any certainty or truth. He attributed one set of these tropes to the Greek philosopher Aenesidemus and another to Agrippa (both first century b.c.e.). Diogenes Laertius's Lives of the Philosophers (early third century c.e.) is also a source for information about ancient skepticism, including the tropes.
by omg05
| 2013-05-30 17:00
| skepticism
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